The tone is oftentimes intentionally irreverent and contrarian (e.g., he calls the Holy Spirit “the Ghost”; and he refers to Jesus coming back with a tattoo in Revelation 19:16). Am I just being a legalist? People’s eternal lives were at stake, and I would one day stand before Jesus to give an account for each person that he had entrusted to me to pastor, leaving no room for ecclesiological experimentation or for vainly creating new definitions of church because I wanted to be cool (Heb 13:17). He consistently affirms that the Scriptures must regulate our thinking and behavior. He has established a relationship with respected leaders like John Piper. They have sharpened my focus as a leader of the church. These books present a pastor and a church modeling a sincere love for the lost, all the while insisting that the church must not accommodate their sinfulness but call them to repentance.This approach toward the lost means engaging sinners on their turf. I’d also guess that many evangelicals that read the books are already sympathetic to Driscoll’s view of the church engaging with the world around it.Where he really has an opportunity to change people’s minds would be among the strongly conservative Christians—the legalist-leaning ones—who tend towards withdrawal as opposed to engagement.Driscoll certainly has the credentials to gain a hearing with those kinds of people: his soteriology is Reformed.
Title.
And this, in turn, means the church will find itself in some unusual—but not inherently sinful—places. Rather, I wish he would walk the reader through the process of evaluating these questions biblically, instead of quickly assuming that Scripture has nothing to say.Driscoll straddles two worlds: the theologically conservative universe of Reformed theology and the much more liberal world of the emergent church and its advocates. Jesus was a friend to prostitutes and tax collectors, and many of Driscoll’s stories describe amazing conversions of the same kinds of notorious sinners. In reaching the culture, he does not advocate pandering to the lowest common denominator or simply meeting people’s felt needs.
03.03.2010 . Much ink has been spilled lately describing, advocating, criticizing, and defending the emerging church movement.
The Holy Bible kills off supporting characters like horror movies kill black people.
He clearly affirms the inerrancy of Scripture and the importance of complementarianism. Keith Simons. This post is beautiful, I especially love the last photo.
Driscoll shows a genuine passion and love for the lost that cannot fail to energize and challenge the reader. Legalism does not actually keep anyone from sin, he points out, but rather only serves to “rearrange the flesh and get people to stop drinking, smoking, and having sex, only to start being proud of their morality” (Rather, we must push forward faithfully into the world, confident that what will keep us from sin is not our own commitment to separation from sinners, but “Jesus’ love for us and our love for him (which are) the only tethers that keep us from abusing our freedom” (These books also reveal the heart of an evangelist.
Driscoll treats things like worship style as matters completely left to a church’s tastes and preferences. Driscoll tells stories and uses language that will offend those whose scruples are sensitive.Now, Driscoll isn’t stupid. He writes that in the early days of his ministry,The more I read my Bible, the more deeply the Holy Spirit convicted me that I had grievously erred by trying to figure out how to do church successfully by reading a lot of books, visiting a lot of churches, and copying whatever was working (That conviction gave way to a new approach to the church:As our mission began to develop, the New Testament teaching on church leadership and church discipline seemed increasingly wise and urgent. In each of these cases he is trying to make a good point about the dangers of legalism. When it comes to church leadership and discipline, Driscoll goes to the Bible for guidance.
142-63. Book(s) Review: The Radical Reformission & Confessions of a Reformission Rev, by Mark Driscoll. He rightly sees that only the true gospel of Jesus Christ has the power to change lives and worlds.In both of his two books, Driscoll is very honest about his personal failings, temptations, weaknesses, and sin.
. Rightly so. These books have helped me to repent of ways in which I was failing to share Jesus’ heart for the lost.
He is able to say powerful and perceptive things in a way that makes their truth immediately obvious.Yet I wonder if this style might work against his ultimate purpose. They are responding to a real problem, the corrupting influence of the world. My guess is that not many of Seattle’s gutter punks are clamoring to pick up these books. May there be many more, and many days surrounded in blessing!Get 75% of anything and everything in the store. The Revelation of Jesus Christ, which God gave Him to show to His bond-servants.
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